Learning from the land: Indigenous land-based pedagogy and devolonization
Learning
from the land: Indigenous land based pedagogy and decolonization
To understand
how learning from land has been impacted by colonialism we must first be
explicit in our definition of colonization. “Colonization is fundamentally
about dispossessing Indigenous peoples from their land. Decolonization must
involve forms of education that reconnect indigenous peoples to land and the
social relations, knowledges and languages that arise from the land” (Wildcat,
McDnonald, Irlbacher-Fox, & Coulthard, 2014). Therefore, Indigenous people
are intrinsically intertwined with the land they live on.
The importance
of learning history in general is very important, however learning our Canadian
history has a sense of greater meaning to us as Canadians. As Canadians, we
must not be ignorant or turn a blind eye towards the atrocities committed by
previous individuals and government. It is our duty to be aware of our past
history and determine what is the best course of action to learn through
land-based education.
The
introduction of a curriculum specifically dedicated to incorporating indigenous
land-based education can benefit both students and teachers. Students will
understand that Canada, unfortunately, did some malevolent actions, and it is
our responsibility to reconcile and undo the injustice that has occurred.
Through the truth and reconciliation commission, we will be able to guide
ourselves and rectify the situation Indigenous individuals face on a national
view and day-to-day perspective (Truth and Reconciliation Canada). Also, I do
consider the preservation of land to be a vital component in education.
Investment in the preservation and the vitality of Indigenous land-based
education and culture would be not only beneficial to Indigenous students, but
to non-Indigenous students as well.
The
decolonizing of education epistemologies and strategies are necessary to make
education respectful, relevant and meaningful to students. One aspect that I
truly resonate with, is stated by McGregor, “the importance of parents, Elders
and a commitment to community in building educational capacity.” These are some
of the values that are very important in order to create an environment that
has freedom to learn for young learner in land-based education systems. Through
community learning and working with all sections can we appropriately introduce
Indigenous knowledge. In future classrooms, I will implement ‘reciprocal
learning’ practices. This is only possible in a respectful and open-discussion
classroom environment. As teachers, we strive to build our students to
be accountable, and active lifelong learners.
The challenge
for us as teachers will be meeting the curriculum expectations, but also
incorporating Indigenous land-based education and knowledge in an authentic and
eloquent manner. I would also encompass the key findings from the journal
article by Belczewski, which is to honour Indigenous ways of coming to know, understand how
educational practices are influenced by colonialism, incorporate aboriginal culture
and epistemology and utilize a decolonizing curriculum and pedagogy
(Belczewski, 2009). Some of the challenges that exist, when taking up
decolonizing pedagogies in public education, are the lack of support, time,
access and strategies to implement these changes. McGregor states that, “the
process of decolonizing schools is not achieved solely through the integration
of Indigenous content, but through examining the power relationships that
determine questions (and answers) regarding school structures, policy and
decision-making, curriculum and pedagogy, teacher-student-community
relationships, access to and assessment of student success.” Not only must
teachers, as a whole, be self-reflexive about their positions as educators, but
without the help from government and administration, land-based education will
not be pushed through public education.
References
Belczewski, A. (2009). Decolonizing
science education and the science teacher: A white
teacher's
perspective. Canadian Journal of
Science, Mathematics and Technology Education, 9(3), 191-202.
McGregor, E. H., (2012).
Decolonizing Pedagogies Teacher Reference Booklet. Service Project
for: Aboriginal Focus School, Vancouver
School Board, 1-15.
Truth and Reconciliation Canada. National Centre of Truth and Reconciliation.
Retrieved Nov
16, 2017. http://nctr.ca/reports.php
Wildcat, M., McDonald, M., Irlbacher-Fox, S.,
& Coulthard, G. (2014). Learning from the land:
Indigenous land based pedagogy and
decolonization. Decolonization: Indigeneity,
Education & Society, 3(3),
1-15.
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